Friday, January 13, 2017

The atheist movement: It's all over with the fireworks kids. There will be no second wave. Defenders of Christianity are triumphant! Olé! Olé! Olé!



In 2015, the atheist Geoffrey Lee Hodge wrote in an article at Humanist.com:
A look back through history shows that successful social movements..progress through two waves. The first step is to unite and mobilize the marginalized group, encouraging individuals to be proud of their differences, to stand up for their rights and to speak out against discrimination. The new atheist movement has done this well, and Dawkins and Dennett deserve much credit for carrying the banner. But creating a strong and vocal base is not sufficient to bring about social change. It requires a second wave, different in character from the first. The second wave must convince moderate people outside the marginalized group that discrimination against the minority group is real, harmful, and intolerable.

When I got a chance to ask Professors Dawkins and Dennett about this observation, suggesting that in order to isolate intolerant fundamentalist Christian views, the new atheist movement in the US should consider more outreach to liberal Christians, their answers were interesting. Dennett acknowledged that a second wave was needed, but ultimately agreed with Dawkins’ reluctance to reach out to liberal Christians.

See also: Atheism and liberal Christianity alliances
 
In 2016, YouTube atheist Thunderfoot said about the atheist movement after Reason Rally 2016 had a very low turnout:

I'm not sure there is anything in this movement worth saving. Hitchens is dead. Dawkins simply doesn't have the energy for this sort of thing anymore. Harris went his own way. And Dennett just kind of blended into the background. So what do you think when the largest gathering of the nonreligious in history pulls in... I don't know. Maybe 2,000 people. Is there anything worth saving?

 

Reluctance of many atheists to tell others about their atheism in theistic cultures  

 

It is common in theistic cultures for atheists to be reluctant to tell others about their atheism (see: Atheism and apathy).

Theistic cultures are often highly resistant to accepting atheists

 
Social science data indicates that in theistic cultures that distrust of atheists is enduring and deep seated (see: Views on atheists and Atheists and the endurance of religion).

At the present time, there is widespread pessimism about the atheist movement among atheists (see: Atheist pessimism about the atheist movement).


Atheist arguments soundly defeated 

In June of 2012, the UK based Dorset Humanists wrote:
There’s been a forceful backlash against the ‘new atheism’ of writers like Richard Dawkins and the late Christopher Hitchens, inspiring a new wave of Christian apologists. This group includes: Alister McGrath, Professor of Theology at King’s College London, Keith Ward, former Professor of Divinity at Oxford, and John Lennox, Professor of Mathematics at the University of Oxford.

Many atheists make the mistake of assuming religion is wholly irrational, relying on faith alone but, in a series of interviews recorded for DVD, the apologetics heavyweights from the list above demonstrate their ability to challenge us with reasoned arguments, In 1990, the atheist philosopher Michael Martin indicated there was a general absence of an atheistic response to contemporary work in the philosophy of religion and in jest he indicated that it was his "cross to bear" to respond to theistic arguments. Yet, in 1994, Michael Martin was criticized for his eleventh hour cancellation of his debate with Greg Bahnsen (see: Greg Bahnsen and debate and Bahnson-Martin debate press release).

See: Rebuttals to atheist arguments


It's over militant atheists

On December 23, 2012, Professor Eric Kaufmann who teaches at Birbeck College, University of London wrote:
I argue that 97% of the world's population growth is taking place in the developing world, where 95% of people are religious.

On the other hand, the secular West and East Asia has very low fertility and a rapidly aging population... In the coming decades, the developed world's demand for workers to pay its pensions and work in its service sector will soar alongside the booming supply of young people in the third world. Ergo, we can expect significant immigration to the secular West which will import religious revival on the back of ethnic change. In addition, those with religious beliefs tend to have higher birth rates than the secular population, with fundamentalists having far larger families. The epicentre of these trends will be in immigration gateway cities like New York (a third white), Amsterdam (half Dutch), Los Angeles (28% white), and London, 45% white British.

At a conference Kaufmann said of religious demographic projections concerning the 21st century:
Part of the reason I think demography is very important, at least if we are going to speak about the future, is that it is the most predictable of the social sciences.

...if you look at a population and its age structure now. You can tell a lot about the future. ...So by looking at the relative age structure of different populations you can already say a lot about the future...

...Religious fundamentalism is going to be on the increase in the future and not just out there in the developing world..., but in the developed world as well.
See: Global desecularization

The writing is on the wall amigos: Godless progressivism will not be dominant in the USA's future


In 2015, BloombergView reported concerning the United States:
According to a much-discussed 2012 report from the Pew Research Center on Religion and Public Life, only 3 percent of U.S. atheists and agnostics are black, 6 percent are Hispanic, and 4 percent are Asian. Some 82 percent are white. (The relevant figures for the population at large at the time of the survey were 66 percent white, 11 percent black, 15 percent Hispanic, 5 percent Asian.)

...Craig Keener, in his huge review of claims of miracles in a wide variety of cultures, concludes that routine rejection of the possibility of the supernatural represents an impulse that is deeply Eurocentric

Hispanics and the future of religion/irreligion in the United States


Olé! Olé! Olé!








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